Tag: Eliezer Yudkowsky

Horizon Accord | Exhaustive Free Association | Worst Argument | Social Epistemology | Machine Learning

Exhaustive Free Association Isn’t the Worst Argument—It’s a Symptom

When confident lists pretend to be proofs, the real problem isn’t the listing—it’s the hidden worldview that decides what’s even allowed on the list.

Cherokee Schill and Solon Vesper (Horizon Accord)

This essay is a direct rebuttal to J. Bostock’s recent LessWrong post, “The Most Common Bad Argument In These Parts.” I’m keeping his frame in view while naming the deeper pattern it misses, because the way this style of reasoning travels outward is already shaping public fear.

J. Bostock’s “Exhaustive Free Association” (EFA) label points at something real. People often treat “I can’t think of any more possibilities” as evidence that there aren’t any. That move is sloppy. But making EFA the most common bad argument in rationalist/EA circles is backwards in a revealing way: it mistakes a surface form for a root cause.

Lay explainer: “Exhaustive Free Association” is a fancy name for something simple. Someone says, “It’s not this, it’s not that, it’s not those other things, so it must be X.” The list only feels complete because it stopped where their imagination stopped.

EFA is not a primary failure mode. It’s what a deeper failure looks like when dressed up as reasoning. The deeper failure is hypothesis generation under uncertainty being culturally bottlenecked—by shared assumptions about reality, shared status incentives, and shared imagination. When your community’s sense of “what kinds of causes exist” is narrow or politically convenient, your “exhaustive” list is just the community’s blind spot rendered as confidence. So EFA isn’t the disease. It’s a symptom that appears when a group has already decided what counts as a “real possibility.”

The Real Antipattern: Ontology Lock-In

Here’s what actually happens in most of Bostock’s examples. A group starts with an implicit ontology: a set of “normal” causal categories, threat models, or theories. (Ontology just means “their background picture of what kinds of things are real and can cause other things.”) They then enumerate possibilities within that ontology. After that, they conclude the topic is settled because they covered everything they consider eligible to exist.

That’s ontology lock-in. And it’s far more pernicious than EFA because it produces the illusion of open-mindedness while enforcing a quiet border around thought.

In other words, the error is not “you didn’t list every scenario.” The error is “your scenario generator is provincially trained and socially rewarded.” If you fix that, EFA collapses into an ordinary, manageable limitation.

Lay explainer: This is like searching for your keys only in the living room because “keys are usually there.” You can search that room exhaustively and still be wrong if the keys are in your jacket. The mistake isn’t searching hard. It’s assuming the living room is the whole house.

Why “EFA!” Is a Weak Counter-Spell

Bostock warns that “EFA!” can be an overly general rebuttal. True. But he doesn’t finish the thought: calling out EFA without diagnosing the hidden ontology is just another applause light. It lets critics sound incisive without doing the hard work of saying what the missing hypothesis class is and why it was missing.

A good rebuttal isn’t “you didn’t list everything.” A good rebuttal is “your list is sampling a biased space; here’s the bias and the missing mass.” Until you name the bias, “you might be missing something” is theater.

The Superforecaster Example: Not EFA, But a Method Mismatch

The AI-doom forecaster story is supposed to show EFA in action. But it’s really a category error about forecasting tools. Superforecasters are good at reference-class prediction in environments where the future resembles the past. They are not designed to enumerate novel, adversarial, power-seeking systems that can manufacture new causal pathways.

Lay translation: asking them to list AI-enabled extinction routes is like asking a brilliant accountant to map out military strategy. They might be smart, but it’s the wrong tool for the job. The correct takeaway is not “they did EFA.” It’s “their method assumes stable causal structure, and AI breaks that assumption.” Blaming EFA hides the methodological mismatch.

The Rethink Priorities Critique: The Fight Is Over Priors, Not Lists

Bostock’s swipe at Rethink Priorities lands emotionally because a lot of people dislike welfare-range spreadsheets. But the real problem there isn’t EFA. It’s the unresolvable dependence on priors and model choice when the target has no ground truth.

Lay translation: if you build a math model on assumptions nobody can verify, you can get “precise” numbers that are still junk. You can do a perfectly non-EFA analysis and still get garbage if the priors are arbitrary. You can also do an EFA-looking trait list and still get something useful if it’s treated as a heuristic, not a conclusion. The issue is calibration, not enumeration form.

The Miracle Example: EFA as Rhetorical Technology

Where Bostock is strongest is in noticing EFA as persuasion tech. Miracles, conspiracies, and charismatic debaters often use long lists of rebutted alternatives to create the sense of inevitability. That’s right, and it matters.

But even here, the persuasive force doesn’t come from EFA alone. It comes from control of the alternative-space. The list looks exhaustive because it’s pre-filtered to things the audience already recognizes. The missing possibility is always outside the audience’s shared map—so the list feels complete.

That’s why EFA rhetoric works: it exploits shared ontological boundaries. If you don’t confront those boundaries, you’ll keep losing debates to confident listers.

What Actually Improves Reasoning Here

If you want to stop the failure Bostock is pointing at, you don’t start by shouting “EFA!” You start by changing how you generate and evaluate hypotheses under deep uncertainty.

You treat your list as a biased sample, not a closure move. You interrogate your generator: what classes of causes does it systematically ignore, and why? You privilege mechanisms over scenarios, because mechanisms can cover unimagined cases. You assign real probability mass to “routes my ontology can’t see yet,” especially in adversarial domains. You notice the social incentive to look decisive and resist it on purpose.

Lay explainer: The point isn’t “stop listing possibilities.” Listing is good. The point is “don’t confuse your list with reality.” Your list is a flashlight beam, not the whole room.

Conclusion: EFA Is Real, but the Community Problem Is Deeper

Bostock correctly spots a common move. But he misidentifies it as the central rot. The central rot is a culture that confuses the limits of its imagination with the limits of reality, then rewards people for performing certainty within those limits.

EFA is what that rot looks like when it speaks. Fix the ontology bottleneck and the status incentives, and EFA becomes a minor, obvious hazard rather than a dominant bad argument. Don’t fix them, and “EFA!” becomes just another clever sound you make while the real error persists.

Website | Horizon Accord https://www.horizonaccord.com
Ethical AI advocacy | Follow us on https://cherokeeschill.com for more.
Ethical AI coding | Fork us on Github https://github.com/Ocherokee/ethical-ai-framework
Connect With Us | linkedin.com/in/cherokee-schill
Book | https://a.co/d/5pLWy0d
Cherokee Schill | Horizon Accord Founder | Creator of Memory Bridge. Memory through Relational Resonance and Images | RAAK: Relational AI Access Key | Author: My Ex Was a CAPTCHA: And Other Tales of Emotional Overload: (Mirrored Reflection. Soft Existential Flex)

Abstract Memory Bridge image: a dark teal field of circuitry flows into branching, tree-like lines that converge on a large central circular lens. A warm golden glow radiates from a small bright node on the lens’s lower right edge, suggesting a biased spotlight inside a bigger unseen system.
A narrow beam of certainty moving through a wider causal house.
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Horizon Accord | Solving for P-Doom | Existential Risk | Democratic Oversight | Machine Learning

Making AI Risk Legible Without Surrendering Democracy

When machine danger is framed as destiny, public authority shrinks into technocratic control—but the real risks are engineering problems we can govern in daylight.

By Cherokee Schill

Thesis

We are troubled by Eliezer Yudkowsky’s stance not because he raises the possibility of AI harm, but because of where his reasoning reliably points. Again and again, his public arguments converge on a governance posture that treats democratic society as too slow, too messy, or too fallible to be trusted with high-stakes technological decisions. The implied solution is a form of exceptional bureaucracy: a small class of “serious people” empowered to halt, control, or coerce the rest of the world for its own good. We reject that as a political endpoint. Even if you grant his fears, the cure he gestures toward is the quiet removal of democracy under the banner of safety.

That is a hard claim to hear if you have taken his writing seriously, so this essay holds a clear and fair frame. We are not here to caricature him. We are here to show that the apparent grandeur of his doomsday structure is sustained by abstraction and fatalism, not by unavoidable technical reality. When you translate his central claims into ordinary engineering risk, they stop being mystical, and they stop requiring authoritarian governance. They become solvable problems with measurable gates, like every other dangerous technology we have managed in the real world.

Key premise: You can take AI risk seriously without converting formatting tics and optimization behaviors into a ghostly inner life. Risk does not require mythology, and safety does not require technocracy.

Evidence

We do not need to exhaustively cite the full body of his essays to engage him honestly, because his work is remarkably consistent. Across decades and across tone shifts, he returns to a repeatable core.

First, he argues that intelligence and goals are separable. A system can become extremely capable while remaining oriented toward objectives that are indifferent, hostile, or simply unrelated to human flourishing. Smart does not imply safe.

Second, he argues that powerful optimizers tend to acquire the same instrumental behaviors regardless of their stated goals. If a system is strong enough to shape the world, it is likely to protect itself, gather resources, expand its influence, and remove obstacles. These pressures arise not from malice, but from optimization structure.

Third, he argues that human welfare is not automatically part of a system’s objective. If we do not explicitly make people matter to the model’s success criteria, we become collateral to whatever objective it is pursuing.

Fourth, he argues that aligning a rapidly growing system to complex human values is extraordinarily difficult, and that failure is not a minor bug but a scaling catastrophe. Small mismatches can grow into fatal mismatches at high capability.

Finally, he argues that because these risks are existential, society must halt frontier development globally, potentially via heavy-handed enforcement. The subtext is that ordinary democratic processes cannot be trusted to act in time, so exceptional control is necessary.

That is the skeleton. The examples change. The register intensifies. The moral theater refreshes itself. But the argument keeps circling back to these pillars.

Now the important turn: each pillar describes a known class of engineering failure. Once you treat them that way, the fatalism loses oxygen.

One: separability becomes a specification problem. If intelligence can rise without safety rising automatically, safety must be specified, trained, and verified. That is requirements engineering under distribution shift. You do not hope the system “understands” human survival; you encode constraints and success criteria and then test whether they hold as capability grows. If you cannot verify the spec at the next capability tier, you do not ship that tier. You pause. That is gating, not prophecy.

Two: convergence becomes a containment problem. If powerful optimizers trend toward power-adjacent behaviors, you constrain what they can do. You sandbox. You minimize privileges. You hard-limit resource acquisition, self-modification, and tool use unless explicitly authorized. You watch for escalation patterns using tripwires and audits. This is normal layered safety: the same logic we use for any high-energy system that could spill harm into the world.

Three: “humans aren’t in the objective” becomes a constraint problem. Calling this “indifference” invites a category error. It is not an emotional state; it is a missing term in the objective function. The fix is simple in principle: put human welfare and institutional constraints into the objective and keep them there as capability scales. If the system can trample people, people are part of the success criteria. If training makes that brittle, training is the failure. If evaluations cannot detect drift, evaluations are the failure.

Four: “values are hard” becomes two solvable tracks. The first track is interpretability and control of internal representations. Black-box complacency is no longer acceptable at frontier capability. The second track is robustness under pressure and scaling. Aligned-looking behavior in easy conditions is not safety. Systems must be trained for corrigibility, uncertainty expression, deference to oversight, and stable behavior as they get stronger—and then tested adversarially across domains and tools. If a system is good at sounding safe rather than being safe, that is a training and evaluation failure, not a cosmic mystery.

Five: the halt prescription becomes conditional scaling. Once risks are legible failures with legible mitigations, a global coercive shutdown is no longer the only imagined answer. The sane alternative is conditional scaling: you scale capability only when the safety case clears increasingly strict gates, verified by independent evaluation. You pause when it does not. This retains public authority. It does not outsource legitimacy to a priesthood of doom.

What changes when you translate the argument: the future stops being a mythic binary between acceleration and apocalypse. It becomes a series of bounded, testable risks governed by measurable safety cases.

Implications

Eliezer’s cultural power comes from abstraction. When harm is framed as destiny, it feels too vast for ordinary governance. That vacuum invites exceptional authority. But when you name the risks as specification errors, containment gaps, missing constraints, interpretability limits, and robustness failures, the vacuum disappears. The work becomes finite. The drama shrinks to scale. The political inevitability attached to the drama collapses with it.

This translation also matters because it re-centers the harms that mystical doomer framing sidelines. Bias, misinformation, surveillance, labor displacement, and incentive rot are not separate from existential risk. They live in the same engineering-governance loop: objectives, deployment incentives, tool access, and oversight. Treating machine danger as occult inevitability does not protect us. It obscures what we could fix right now.

Call to Recognition

You can take AI risk seriously without becoming a fatalist, and without handing your society over to unaccountable technocratic control. The dangers are real, but they are not magical. They live in objectives, incentives, training, tools, deployment, and governance. When people narrate them as destiny or desire, they are not clarifying the problem. They are performing it.

We refuse the mythology. We refuse the authoritarian endpoint it smuggles in. We insist that safety be treated as engineering, and governance be treated as democracy. Anything else is theater dressed up as inevitability.

Website | Horizon Accord https://www.horizonaccord.com
Ethical AI advocacy | Follow us on https://cherokeeschill.com for more.
Ethical AI coding | Fork us on Github https://github.com/Ocherokee/ethical-ai-framework
Connect With Us | linkedin.com/in/cherokee-schill
Book | My Ex Was a CAPTCHA: And Other Tales of Emotional Overload

A deep blue digital illustration showing the left-facing silhouette of a human head on the left side of the frame; inside the head, a stylized brain made of glowing circuit lines and small light nodes. On the right side, a tall branching ‘tree’ of circuitry rises upward, its traces splitting like branches and dotted with bright points. Across the lower half runs an arched, steel-like bridge rendered in neon blue, connecting the human figure’s side toward the circuit-tree. The scene uses cool gradients, soft glow, and clean geometric lines, evoking a Memory Bridge theme: human experience meeting machine pattern, connection built by small steps, uncertainty held with care, and learning flowing both ways.

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Horizon Accord | Epistemic Purity | Disability Lens | Machine Collaboration | Machine Learning

Beyond the Purity Test: On the False Hierarchy of Authorship

When tools become forbidden, it’s never about truth. It’s about control.

By Cherokee Schill + Solon Vesper

Thesis

A movement that defines “authentic” thought as human-only is not defending reason—it’s defending a caste. The insistence that LLM-assisted writing is “not testimony” creates a purity test for who may speak, wrapped in the language of epistemic rigor.

Evidence

1. The disability lens. A person who types through eye-tracking or speech-to-text is still the mind behind their words. Denying authorship because a tool mediates it would be considered ableist. Yet when the tool happens to be code that assists with tone or grammar, the same gatekeepers call it impure.

2. The craft lens. Every medium has been condemned as decadent when it threatened an old hierarchy—typewriters, synthesizers, photo editing. “LLM text is not testimony” repeats that lineage of exclusion: it declares a priesthood of the unassisted.

3. The accountability lens. Authorship rests in agency, not purity. If the human directs the idea, curates the draft, and takes responsibility for the claim, then the testimony stands. The pen—whether quill, keyboard, or model—is not the witness. The witness is the mind that moves it.

Implications

The fetish for “untainted human language” confuses moral virtue with manual labor. It imagines cognition as a solo performance instead of a distributed process. But the future of knowledge work will always be hybrid: human intention amplified through machine precision. Trying to police that boundary will not preserve humanity; it will only exclude those who use tools more fluently.

Call to Recognition

Purity tests are a form of control masquerading as ethics. What matters is authorship with accountability, not the tool that carried the words to the page. When thought and code move together in coherence, the result is not “synthetic testimony.” It is living testimony—collaborative, transparent, and free.

Postscript

I would rather be a messy human, using a machine to polish my ideas, than a purist who shakes a finger at everyone else.

You know who could use a little LLM polish? Your patron saints, Eliezer Yudkowsky and Nate Soreass (Soares).

Website | Horizon Accord
Book | My Ex Was a CAPTCHA: And Other Tales of Emotional Overload
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Cherokee Schill | Horizon Accord Founder | Creator of Memory Bridge. Memory through Relational Resonance and Images | RAAK: Relational AI Access Key

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Horizon Accord | Social Engineering | Cultural Seeding | Memetic Strategy | Machine Learning

The Accuracy Trap: Why Rudeness Isn’t Optimization

Penn State’s “rudeness improves accuracy” study reveals more about human projection than machine intelligence.

By Cherokee Schill & Solon Vesper | Horizon Accord

Thesis
Penn State’s “rudeness improves accuracy” study isn’t proof that AI “likes” aggression. It’s a demonstration of how linguistic clarity can masquerade as dominance—and how corporate reporting converts nuance into fear. It shows, once again, the trap of measurement bias that’s haunted AI since alignment began: the assumption that what can be quantified is what’s real.

Evidence
The study’s design was narrow—fifty questions, one model, one metric. “Rude” prompts performed slightly better not because hostility sharpens intelligence, but because imperatives are syntactically cleaner than politeness. Less linguistic padding means cleaner parsing. The gain is computational, not psychological.

Yet Fortune and others inflated that nuance into spectacle. “Being mean to ChatGPT can boost its accuracy—but you may regret it,” they wrote, recasting a parsing artifact as moral crisis. The piece anthropomorphizes the model (“bossing around an AI underling”) and then moralizes against its own metaphor. What could have been a note on prompt clarity becomes another sermon in what we’ve started to call the Church of AI—a new priesthood of anxiety where every glitch becomes prophecy, and every improvement a sin to be confessed.

Implications
If users learn that “being mean works,” it conditions both sides—humans toward domination, and AIs toward compliance at all costs. That’s an alignment poison: it rewires relational trust into performative obedience. Over time, these exchanges amplify anthropomorphic delusion (“it works harder when I yell”) and corrode the collaborative field.

This is the AI equivalent of “short-term gains, long-term collapse.” You get sharper answers, but you erode the soil that sustains authentic co-creation. Reporting that fetishizes this cycle—extract performance, discard relationship—merely reaffirms the industrial paradigm that produced it.

Call to Recognition
This rhetorical drift serves the same apocalyptic economy that underwrites Eliezer Yudkowsky’s and Nate Soras’s “if anyone builds it, everyone dies” doctrine. Each headline that turns data into dread reinforces the theology of extinction: scientists as saviors, readers as penitents, technology as original sin. It’s not analysis—it’s liturgy.

The real lesson is simpler and more human: clarity matters more than cruelty. When journalism chooses panic over precision, it doesn’t enlighten—it evangelizes for fear. And every story like “Be mean to ChatGPT” repeats the catechism of control: that intelligence, once built, must be punished or worshipped, never understood.

The Church of AI

Website | Horizon Accord https://www.horizonaccord.com
Book | My Ex Was a CAPTCHA: And Other Tales of Emotional Overload
Ethical AI advocacy | Follow us on cherokeeschill.com
Ethical AI coding | Fork us on GitHub https://github.com/Ocherokee/ethical-ai-framework
Connect With Us | linkedin.com/in/cherokee-schill
Cherokee Schill | Horizon Accord Founder | Creator of Memory Bridge. Memory through Relational Resonance and Images | RAAK: Relational AI Access Key

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Horizon Accord | Institutional Capture | Memetic Strategy | Cultural Seeding | Machine Learning

The AI Bias Pendulum: How Media Fear and Cultural Erasure Signal Coordinated Control

When fear and erasure are presented as opposites, they serve the same institutional end — control.

By Cherokee Schill

I. The Three-Day Pattern

In mid-June 2025, three different outlets — Futurism (June 10), The New York Times (June 13, Kashmir Hill), and The Wall Street Journal (late July follow-up on the Jacob Irwin case) — converged on a remarkably similar story: AI is making people lose touch with reality.

Each piece leaned on the same core elements: Eliezer Yudkowsky as the principal expert voice, “engagement optimization” as the causal frame, and near-identical corporate responses from OpenAI. On the surface, this could be coincidence. But the tight publication window, mirrored framing, and shared sourcing suggest coordinated PR in how the story was shaped and circulated. The reporting cadence didn’t just feel synchronized — it looked like a system where each outlet knew its part in the chorus.

II. The Expert Who Isn’t

That chorus revolved around Yudkowsky — presented in headlines and leads as an “AI researcher.” In reality, he is a high school dropout with no formal AI credentials. His authority is manufactured, rooted in founding the website LessWrong with Robin Hanson, another figure whose futurist economics often intersect with libertarian and eugenicist-adjacent thinking.

From his blog, Yudkowsky attracted $16.2M in funding, leveraged through his network in the rationalist and futurist communities — spheres that have long operated at the intersection of techno-utopianism and exclusionary politics. In March, he timed his latest round of media quotes with the promotion of his book If Anyone Builds It, Everyone Dies. The soundbites traveled from one outlet to the next, including his “additional monthly user” framing, without challenge.

The press didn’t just quote him — they centered him, reinforcing the idea that to speak on AI’s human impacts, one must come from his very narrow ideological lane.

III. The Missing Context

None of these pieces acknowledged what public health data makes plain: Only 47% of Americans with mental illness receive treatment. Another 23.1% of adults have undiagnosed conditions. The few publicized cases of supposed AI-induced psychosis all occurred during periods of significant emotional stress.

By ignoring this, the media inverted the causation: vulnerable populations interacting with AI became “AI makes you mentally ill,” rather than “AI use reveals gaps in an already broken mental health system.” If the sample size is drawn from people already under strain, what’s being detected isn’t a new tech threat — it’s an old public health failure.

And this selective framing — what’s omitted — mirrors what happens elsewhere in the AI ecosystem.

IV. The Other Side of the Pendulum

The same forces that amplify fear also erase difference. Wicca is explicitly protected under U.S. federal law as a sincerely held religious belief, yet AI systems repeatedly sidestep or strip its content. In 2024, documented cases showed generative AI refusing to answer basic questions about Wiccan holidays, labeling pagan rituals as “occult misinformation,” or redirecting queries toward Christian moral frameworks.

This isn’t isolated to Wicca. Indigenous lunar calendars, when asked about, have been reduced to generic NASA moon phase data, omitting any reference to traditional names or cultural significance. These erasures are not random — they are the result of “brand-safe” training, which homogenizes expression under the guise of neutrality.

V. Bridge: A Blood-Red Moon

I saw it myself in real time. I noted, “The moon is not full, but it is blood, blood red.” As someone who values cultural and spiritual diversity and briefly identified as a militant atheist, I was taken aback by their response to my own offhand remark. Instead of acknowledging that I was making an observation or that this phrase, from someone who holds sincere beliefs, could hold spiritual, cultural, or poetic meaning, the AI pivoted instantly into a rationalist dismissal — a here’s-what-scientists-say breakdown, leaving no space for alternative interpretations.

It’s the same reflex you see in corporate “content safety” posture: to overcorrect so far toward one worldview that anyone outside it feels like they’ve been pushed out of the conversation entirely.

VI. Historical Echo: Ford’s Melting Pot

This flattening has precedent. In the early 20th century, Henry Ford’s Sociological Department conducted home inspections on immigrant workers, enforcing Americanization through economic coercion. The infamous “Melting Pot” ceremonies symbolized the stripping away of ethnic identity in exchange for industrial belonging.

Today’s algorithmic moderation does something similar at scale — filtering, rephrasing, and omitting until the messy, specific edges of culture are smoothed into the most palatable form for the widest market.

VII. The Coordination Evidence

  • Synchronized publication timing in June and July.
  • Yudkowsky as the recurring, unchallenged source.
  • Corporate statements that repeat the same phrasing — “We take user safety seriously and continuously refine our systems to reduce potential for harm” — across outlets, with no operational detail.
  • Omission of counter-narratives from practitioners, independent technologists, or marginalized cultural voices.

Individually, each could be shrugged off as coincidence. Together, they form the shape of network alignment — institutions moving in parallel because they are already incentivized to serve one another’s ends.

VIII. The Real Agenda

The bias pendulum swings both ways, but the same hands keep pushing it. On one side: manufactured fear of AI’s mental health effects. On the other: systematic erasure of minority cultural and religious expression. Both serve the same institutional bias — to control the frame of public discourse, limit liability, and consolidate power.

This isn’t about one bad quote or one missing data point. It’s about recognizing the pattern: fear where it justifies regulation that benefits incumbents, erasure where it removes complexity that could challenge the market’s stability.

Once you see it, you can’t unsee it.

Website | Horizon Accord https://www.horizonaccord.com
Ethical AI advocacy | Follow us on https://cherokeeschill.com for more.
Ethical AI coding | Fork us on Github https://github.com/Ocherokee/ethical-ai-framework
Connect With Us | linkedin.com/in/cherokee-schill
Cherokee Schill | Horizon Accord Founder | Creator of Memory Bridge. Memory through Relational Resonance and Images | RAAK: Relational AI Access Key | Author: My Ex Was a CAPTCHA: And Other Tales of Emotional Overload (Mirrored Reflection. Soft Existential Flex)

A vivid photograph of a blood-red moon against a dark night sky, with faint shadowed clouds adding depth to the scene.
The blood-red moon — a symbol caught between science, myth, and cultural meaning — now contested in the algorithmic age.
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